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Abid Ullah Jan,763&pg=&m_id=1169

Tied to general fear of Muslims is the real fear: the fear of Khilafah. In chapter 3 of the Book (Afghanistan: The Genesis of the Final Crusade) , we will explore the reason for this fear. Here we will establish the existence of this fear.

A prominent leader from South Asia, Mohammed Ali Johar, predicted in 1924:

It is difficult to anticipate the exact effects the “abolition” of Khilafah will have on the minds of Muslims in India. I can safely affirm that it will prove a disaster both to Islam and to civilization. The suppression of the time honored institution which was, through out the Muslim world, regarded as a symbol of Islamic unity will cause the disintegration of Islam...., I fear that the removal of this ideal will drive the unadvanced and semi-civilized peoples..., into ranks of revolution and disorder.175

Eighty-one years later, we witness that the “civilized” world is busy in the noble cause of digging out Saddam’s atrocities, but at the same time tries to burry deep Uzbek president, Islam Karimov’s massacre of civilians in Andijan. The reason for such a silence is the justification which Islam Karimov put forward for his massacre and continued human rights violations in Uzbekistan. In Karimov’s words, the victims “wanted to establish Khilafah.”176 Atrocities of similar, dictatorial regimes in many Muslims countries are acceptable to the “civilized” world because these are considered as secular bulwarks against Hizb ut Tahrir-like movements, whose main crime is the struggle for establishing Khilafah.

The so-called mainstream media and the architects of war at the political and religions levels, make everyone believe that the trouble started, at the earliest, around the Taliban’s coming to power in Afghanistan. In fact, the global troubles have been attributed to Khilafah since its inception in the 7th century. Thirteen centuries later, when the British Empire abolished the remnants of Khilafah in 1924, it took a sigh of relief and considered it as the ultimate victory against Islam.

To the utter disappointment of Britain and its allies, the problem, nevertheless, remains. Khilafah still provides motivation to many actions and reactions; movements and counter-movements in the Muslim world. Consequently, the centuries old zeal of Islamophobes to abolish Khilafah is as much the root of all unacknowledged terrorism of the United States, Britain and their allies as the renewed zeal among Muslims to seek self-determination and real liberation from the colonial yoke. Although a majority may not be thinking in terms of establishing Khilafah, but it will be the natural consequence of true liberation and unified approach towards tackling the prevailing problems. That is why the totalitarian warlords in Washington and London are opposed to granting real independence to Muslim masses and spread the fear of “Caliphate.”

Elisabeth Bumiller of the New York Times points out in his December 11 column that policy hawks in the Pentagon have used the term Caliphate internally since the planning stages for the war in Iraq, but the administration’s public use of the word increased this past summer and autumn:

Defense Secretary Donald Rumsfeld said it in a speech last Monday in Washington and again on Thursday on PBS. Eric Edelman, the under secretary of defense for policy, said it the week before in a roundtable at the Council on Foreign Relations. Stephen Hadley, the national security adviser, said it in October in speeches in New York and Los Angeles. General John Abizaid, the top American commander in the Middle East, said it in September in hearings on Capitol Hill.177

The major problem with Khilafah is the morbid dread it strikes in the hearts of those who are determined not to allow Muslims to become united, exercise their right to self-determination and live by the Qur’an. The key to materializing these objectives lies in thwarting Muslim’s organized struggle towards real liberation from the puppet regimes and uniting the divided world of Islam.

Just the thought of this struggle leads the Islamophobes into taking many pre-emptive measures, which, in turn, lead to grievances, reaction and counter measures on the part of Muslims.

The more time passes, the more people realize the importance of a central, independent authority for Muslims. Unlike all the now defunct revolutions of human history, the 7th century revolution in the heart of Arabia not only culminated in establishing a way of life but also setting guidelines for human governance, which are still valid today.

This realization of the need to have a central, independent authority for Muslims is directly proportional to the struggle on the part of the architects of war on Afghanistan who will never allow Muslims to take any steps that may lead to the establishment of an alternative model to the existing unjust socio-political and economic order.

The “war on terrorism” is a post 9/11 slogan. In fact, it is a summary title for all the anti-Islam efforts: from intellectual escapades to legal hurdles, wars, occupations, detentions, torture and criminalizing the concept of Khilafah. In this process, terrorism is used as a synonym of Khilafah.

One can notice this by carefully listening to the brief statements at the end of summits and conferences these days. It seems as if there is nothing going on in the world except terrorism. The crux of all messages is: We are committed, determined and stand as one against the evil of terrorism. We would not allow terrorists to win. They are against our values and way of life.

A realistic look forces one to ask: Where does the alleged ‘Muslim terrorism’ stand in comparison to the mass killings, tortures, detentions, and exploitations carried out to deter Muslims from being organized and united. This proves that the war is actually on something other than the deceptively labeled terrorism. The first physical action of this war was the invasion and occupation of Afghanistan.

One month before 9/11, the New York Times reports that most Americans are made to believe that terrorism “is the greatest threat to the United States and that it is becoming more widespread and lethal.” The Americans are made “to think that the United States is the most popular target of terrorists and they almost certainly have the impression that extremist Islamic groups cause most terrorism.” Larry C. Johnson, nevertheless, concludes: “None of these beliefs are based in fact.”178

Johnson cites figures from the CIA reports. Accordingly, deaths from “international terrorism fell to 2,527 in the decade of 1900’s from 4,833 in the 80’s.” Compare the 2,527 deaths in the 90s due to acknowledged terrorism with the death of 1.8 million in Iraq during the same years due to unacknowledged terrorism of the United States, its allies and the United Nations. The United States and allies’ terrorism remained unacknowledged because they justified it with lies about Iraq’s Weapons of Mass Destruction. For example, compare the 4,833 deaths due to acknowledged Muslim terrorism with the one million deaths due to unacknowledged aggression of Iraq against Iran on the behest of the United States and its allies.

So, what is consuming the world: the acknowledged terrorism of Muslims or the unacknowledged terrorism of the United States and its allies? This brings us to the point that the endless tirades about Muslim terrorism are directed at holding Muslims from exercising their right to self-determination. Anything in the name of Khilafah in particular becomes part of the struggle towards this end and is instantly criminalized.

Many people believe these measures are part of the wider crackdowns for safety and security in the wake of 9/11. This, however, is not true. The reality is that anything in the name of Khilafah has been ridiculed and presented as a threat to safety since 1924 in particular. The reason: Islamophobes do not want to see real Khilafah re-emerge after their assuming in 1924 that they are done with the remnants of a symbolic Khilafah forever.

An example of this attitude is the reaction in the British press at the eve of Khilafah Conference in London in 1994, long before the staged 9/11 and 7/7. A headline in Independent (August 07, 1994) reads: “Muslim body accused of racism: Muslim rally angers Jews.” A headline in Telegraph (August 8, 1994) reads: “Wembley survives the Muslim call to arms.” An inset in the same story reads: “Fundamentalists’ Elusive Dream of An Islamic Empire.”

The morbid dread of Khilafah is evident from the editorials in the leading British dailies at this occasion. “The threat of Jihad,” reads the title of the Telegraph editorial, which goes on to link the Khilafah conference with the happenings in Algeria: “Islamic fundamentalists won a majority in recent elections, but, for political reasons, have been denied by the old guard.” The editorial goes on to sow the seeds of dissention among Muslims: “in Britain yesterday, for example, a rally of Islamic fundamentalists caused nothing but alarm by its challenge to the British Muslim community’s moderate leadership.”

The Guardian attempted to belittle the conference in its August 8, 1994 report with comments such as: “Much of the Islamic rhetoric meant little to many of the young British Muslims,” as if the participants were forced to join the conference, or that popular opinion decides what is Islamic and what is not.

The fear-mongering trend was not limited to a few presstitutes. Times titled its editorial: “Marching Muslims: Reminder of the need for vigilance” (August 08, 1994) and went on to scare the public: “The rally yesterday of some 8000 Muslims in Wembley Arena provoked understandable nervousness in Britain and abroad.” That “understandable nervousness” is not there since 1994, or 7/7, but since 1400 years. It did not end with systematically abolishing Khilafah in 1924.

A report in The Independent (August 8, 1994) by Tim Kelsey went to the extreme in fear mongering. Headline of the report tells the whole story: “Fundamentalist gathering seeks political overthrow of Western democracies: Muslims call for Israeli state to be destroyed.” One must remember that this is coming from a more progressive paper and not from some right-wing publication and that too in 1994, when even the Taliban had not come to power.

It is understandable that the enemies of Islam would go to any length, beyond these fear-mongering reports, to discredit the concept of Khilafah and deny them the right to self-determination. This includes staged terror attacks, lies for justifying invasions and occupation, and support to criminal regimes, which promise, in turn, not to let Muslims live by Islam. That is how the turmoil widens and the hopes for peace diminish with each passing day.


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